Critical Craft Essay
Ashley, Kara, Kylie, Taiylor
Professor Barlow
ENGL 483
27 April 2023
Critical Craft Essay (750+ words; need MLA citation):
We, the four amazing authors contributing to this
anthology, are excited to present our work not only as individuals, but in a
broader united context. As a group of four authors, we have independently each
explored different aspects of the female experience in our creative works this
semester. Our stories cover a range of topics, including women in politics,
queer women, female leads, and sisterhood. However, while our individual
stories may differ in terms of setting and characters, they all share a common
thread of highlighting the experiences of women. Through our stories, we hope
to shed light on the challenges that women face in different areas of their
lives and to celebrate the resilience and strength of female characters. As a
group, we believe in the power of storytelling to inspire change and bring
attention to issues that are often overlooked. And so, we are pleased to
present this anthology as a unified nod to feminism through the various
powerful female characters we have created in our individual
compositions.
In "Short Story Long," Ashley explores the
challenges faced by women in politics through the story of a young woman who
has taken a college-level internship in a government office and struggles to
balance individualism with perfectionism within that environment. Drawing on
her own experiences as a woman in a male-dominated field, Ashley introduces her
character Pam, a young woman who navigates the complex world of politics and
exposes the complexities of anxiety, stereotypes, misogyny, and toxic
masculinity.
Even today in the 21st century, women in politics face a
significantly different political experience than their male counterparts; and
this is not discussed nearly enough in literary review nor is it portrayed in
popular narrative. Ashley draws on this lapse in discussion through Pam, one of
only two female employees in an entire government agency office, paralleling
the underrepresentation of women in all levels of government– local, state, and
federal– in the U.S. as well as in each position– internships, staff positions,
and even through the electorate (Holman 285). Should Pam ever choose to run for
office or continue down a political career after her internship, this task
would be made much harder for her than it would be for even men of lesser
qualifications. Even though the representation of women in government is being
resolved numerically more each election cycle, there is a striking gender gap
in the criteria and mental validation for the women in these roles. Scholars
point to the historical exclusion of these women as one of the primary drivers
of male-dominated spheres and perceptions even today, or “masculinized ethos”
(Fox and Lawless 60).
Even in these roles, women are known to be harder on
themselves and their qualifications and are more likely to self-reject
promotions on this basis. This is evident not only in current U.S. society but
also in Ashley’s story. Within “Short Story Long,” Pam is constantly
overthinking her place and second guessing the role she is supposed to be
playing. She is often frustrated with perfecting her image and never seems to
be fully satisfied with her performance, results, or status. Similarly, women
in political roles are often held to different standards than male counterparts
and employ unique– arguably better– leadership techniques that are less
authoritarian. A study of local governments, specifically city management
positions, asserted that women in these positions are more likely to take
citizen input into consideration and encourage involvement from others (Fox and
Schuhmann 231).
Especially today, it is important for women to see
themselves represented in these offices and high profile positions in both
literature and scholarship. Female leaders tend to mobilize other female
leaders and motivate other women to pursue important positions (Ladam et al.
370). The U.S. could use more numerical female representation as well as more
female confidence and credibility in government. Pam is just one addition to
this that Ashley hopes to explore throughout the rest of her story.
Taiylor, in "First Sight," narrates a love story
between two queer women. The story explores the experience of queer women,
exhibiting the adversity that they face. Taiylor uses a mixture of non-fiction
in this fictitious story, pulling from her own experiences with love and
adversity as a queer woman. She also incorporates the Pulse nightclub shooting
to draw attention to the tragic event, so that readers can remember and reflect
upon the fact that real, violent hate exists in the world targeted towards the
LGBTQ+ community. Taiylor simultaneously creates a heartwarming love story and
a chilling depiction of this hate throughout “First Sight”.
Since queer literature is so scarce, especially queer
literature targeted towards working-class queer people, queer theory often
remains undiscussed, “Writers who are marginalized because of their queerness,
as well as through experiencing oppression due to race, class, disability and
more, have not typically been encouraged (or resourced) to document their
stories, nor have they been sought out and championed by the publishing
industry. The effect of this lack of celebrated working-class queer literature
is known in sociology as ‘symbolic annihilation'. Quite literally, this
describes a sustained attempt to blast away the existence of working-class
queer people. This strategic denial of representation upholds the status quo,
which tries to suggest that working-class queer people don’t have a role in
society, and can be demonized and pushed to the margins” (Cowan). It is
important for queer people to keep writing about their experiences to solidify
their place in the world of literature.
Queer theory dissects the adversity that queer
individuals face, breaking it down to binary oppositions, “The sex/gender
system works to support binary opposition heterosexual/homosexual, labeling as
“deviant” the subject who does not match up biological sex with gender
expression or sexual orientation. This labeling operates within regulatory
mechanisms which enforce compulsory heterosexuality. When you do something your
culture labels deviant, you are liable to be punished for it: by being
arrested, or by being shamed, and made to feel dirty. Queer theory, like
feminist theory, works to understand how these categories of normal and deviant
are constructed, how they operate, and how they are enforced, in order to
intervene into changing or ending them.” (Klages 86) The notion of
homosexuality as “deviance” serves as inspiration for “First Sight.” The couple
in the story faces a proud protestor proclaiming that being queer is a sin, as
well as the man in the park, who tells them “You two are disgusting. I can’t
believe you openly express your lifestyle like that in public, it’s
disgraceful.”
The first installment of "Shallows," shows a
society that has declined past the point of no return. This story showcases
environmental ruin, politics, and futurism from multiple perspectives of
different characters. The main character, Mouse confronts this society
head on, opposing the ideas of classism, pollution, and oppression that the
rest of the world has become accustomed to.
A common notion is that we are currently living in a
dystopian society, however dystopias serve as warning to come rather than any
actual location. Dystopias are simply states of the government to come in
the future, that have happened in the past, or that are currently happening
(Shames, Atchison). This doesn’t always have to be futuristic, which is
shown in “Shallows”. Put in a setting not quite distant enough to feel
far away, rather as something that could be starting this very
moment.
In "A Sister’s Bond," Kylie explores the power of
sisterhood and self exploration in a story which follows the memories, trauma,
and healing of a young woman trying to reunite with her sister. With
inspiration from Uma Narayan’s “Contesting Cultures,” “A Sister’s Bond” works
to understand grief, abuse, neglect, and family relationships within a girl
coming of age. The main themes and ideas discussed in this piece show the
contrasting ways in which people deal with traumatic experiences, as well as
how they decide to work past those experiences.
Uma Narayan’s piece “Contesting Cultures,” from Dislocating
Cultures, addresses the harsh realities women in Third-World countries
face. Narayan talks about her personal experiences with women’s rights and
feminism in her Indian culture and the contradictions she saw from the women in
her life. Being a good wife, mother, daughter, and woman is crucial to being
accepted in her culture, and as she got older and decided to learn more about
Third World feminism, she was labeled as “Westernized” by not only society, but
her family as well. She overcomes the fierce patriarchy her culture has
subjected her and other women to while combating the unequal treatment of
Indian women and women living in Third World countries.
While
discussing her relationship with her mother, Narayan writes, “The same mother
who complained about her silencing enjoined me to silence, doing what she had
to do, since my failures to conform would translate as her failures to rear me
well” (Narayan 7). Narayan watched her mother suffer in silence,
obediently following the wants and needs of everyone but herself, and when she
got older, Narayan wanted to put an end to this cycle. In “A Sister’s Bond,”
Kylie created her own spin on the contradictions young girls learn from their
mother’s, and explores the awakening of Laila as she becomes more comfortable
voicing her opinions.
As a group, we believe that our individual stories are a
reflection of a broader truth about the experiences of women. We wanted to
create a collection of works that highlight the struggles and triumphs of women
in different contexts, whether it be in politics, in relationships, or in
breaking societal expectations. Our stories are not only about individual
characters, but they are also about the connections and bonds that exist
between women. We believe that sisterhood and solidarity are crucial to
overcoming the challenges that women face, and we hope that our stories inspire
readers to embrace these values. And remember these are not just stories, this
is our life.
Works Cited
Cowan,
Leah. “Why Working-Class Queer Stories Are Ignored.” Pan Macmillan, May 2022.
https://www.panmacmillan.com/blogs/literary/working-class-queer-love-stories-books-literature
Fox,
Richard L., and Jennifer L. Lawless. “Gendered Perceptions and Political
Candidacies: A Central Barrier to Women’s Equality in Electoral Politics.” American
Journal of Political Science, vol. 55, no. 1, Jan. 2011, pp. 59-73. JSTOR,
https://www.jstor.org/stable/25766254.
Fox,
Richard L., and Robert A. Schuhmann. “Gender and Local Government: A Comparison
of Women and Men City Managers.” Public Administration Review, vol. 59,
no. 3, May 1999, pp. 231-242. JSTOR, https://doi.org/10.2307/3109951.
Holman,
Mirya R. “Women in Local Government: What We Know and Where We Go from Here.” State
& Local Government Review, vol. 49, no. 4, Dec. 2017, pp. 285-296. JSTOR,
https://www.jstor.org/stable/48571775.
Klages,
Mary. Literary Theory: The Complete Guide. Bloomsbury, 2017.
Ladam,
Christina, et al. “Prominent Role Models: High-Profile Female Politicians and
the Emergence of Women as Candidates for Public Office.” American Journal of
Political Science, vol. 62, no.2, Apr. 2018, pp. 369-381. JSTOR,
https://www.jstor.org/stable/26598735.
Naraya,
Uma. “Contesting Cultures: ‘Westernization,” Respect for Cultures, and
Third-World Feminists.” Dislocating Cultures, 2013, pp. 13-51.,
https://doi.org/10.4324/9780203707487-5.
Shauna
Shames Associate Professor, and Amy Atchison Associate Professor of Political
Science & International Relations. “Are We Living in a Dystopia?” The
Conversation, 29 Apr. 2020,
https://theconversation.com/are-we-living-in-a-dystopia-136908.

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